5.30.2008

29th May 2008 - Theater Workshop by M S Sathyu

Today's workshop was conducted by M S Sathyu sir. Most of the time was taken by the film "Red Shoes". An excellent movie in my opinion. Sathyu sir gave a small introduction explaining the rationale behind the movie. The movie is set in a theater company; thus giving an insight into the dynamics of a theater troupe - the selection process, setting the score for a play, the costumes, the sets design and many more things. Sathyu sir talked about the time he met Hein Heckroth - in Frankfurt I think, in 1960s. Heckworth was holding an exhibition of his paintings which were very large sized. In a moment of comic relief Heckworth confessed that these paintings were nothing but the canvas that were spread on the stage to ensure that the paint does not soil the floor.

Red Shoes is based on a fairy tale in which a dancer wears a pair of magical red shoes. Even after she gets tired and wants to stop, the shoes to do not let her stop and in the end the girl dies. Red Shoes depict the protagonist's career in the movie and the expectation from the troupe owner that once selected to be part of the group, the girl should concentrate only on the work and should not waste time on things like love.

Sathyu Sir tried explaining it with the example of Meena Kumari and Kamal Amrohi and how he controlled her life totally. It really is enlightening and a pleasant experience to talk to people with experience. Sathyu Sir watched this movie in 1948. He talked about how Technicolor works - three strips of films with affinity to three different colors are overlapped with great precision. He talked about effects in theater and cinema and how we have come a long way from the 1950s.

He mentioned the theater and studio houses during the independence struggle and how they played their part even while exercising restraint to avoid getting banned.

He also talked about Utpal Dutt's maiden venture into theater which flopped miserably. They had to come up with a new play to avoid closure. It is at this time that their play Angaar gained popularity because of a particular scene with special effects. The scene involved gradual filling up a coalmine with water and the coal miners dying. The effect was achieved using transparent plastic along with colors that gave the shimmering effect water. Which just means that there was not a single drop of water on stage.

He also talked about Uday Shankar, a renowned dance exponent and elder brother of Pandit Ravi Shankar. Uday Shankar made a movie called "Kalpana" which told the story entirely through dance.

While I was searching for more information on Kalpana, I came across this link which lists the favorite movies of some highly accomplished film personalities. Do take a look.

Old Practices in Cyber City


We stay in an apartment near the main sewage line. Every week, I see the a mountain of garbage blocking the line. Earlier this was visible clearly from the road but now they have built a wall and a gate so that it is hidden from the public - a clear case of the "ostrich's head in the sand approach". Many people throw the garbage straight into the sewage line. I will not be surprised to find out that the garbage collector in our locality also uses it for garbage disposal.

Coming to the second point. Living in a city that boasts of hosting companies working with high technology, it comes as a stark and sad contrast to see human beings actually getting down into his fellow beings filth to earn a living. Additionally, these workers may not find this work as appalling as we do - considering they are desensitized but we are responsible citizens should understand that it is our duty to goad the authorities into ensuring that all its citizens, and its employees to start with are allowed to earn a living with dignity.

5.29.2008

The Water Wars

One of the posts on the ThinkChangeIndia blog talked about the Global Water Challenge - "Tapping Local Innovation: Unclogging the Water and Sanitation Crisis". The site itself is good and going by its tagline "open sourcing social solutions", it deals with many more initiatives and not just water. Currently it also features photos taken by Shekar Kapur as part of his research for his upcoming movie "Paani".

5.28.2008

Crossroads

Normal human beings have not been given the power to foresee the future. The situation resulting from this handicap is aggravated by the sheer number of crossroads that are put up in our lives. Crossroads symbolize choices. A human life is criss crossed by these roads to such an extent that many a times we take decisions unconsciously. Taking a flight which is going to crash. Choosing a career which pays more over the one which provides you with more satisfaction. Throwing in the towel just a moment before victory was destined. Refraining from the last straw which could have got you killed. Missing the person of your dreams by a whisker. It is sad that most of the times the choice we make at crossroads are at the behest of people best described as arm chair tourists in our journey of life. It is at these crossroads that you meet different people and see qualities of faith, courage, hope, hypocrisy.

It is one of these crossroads that you will come across again in future - but this time you would only be able to sigh "Wish I had held my fort for a little more time and taken the other road".

Reminds me of Robert Frost's poem "Road Not Token"

Two roads diverged in a yellow wood,
And sorry I could not travel both
And be one traveler, long I stood
And looked down one as far as I could
To where it bent in the undergrowth;

Then took the other, as just as fair
And having perhaps the better claim,
Because it was grassy and wanted wear;
Though as for that, the passing there
Had worn them really about the same,

And both that morning equally lay
In leaves no step had trodden black
Oh, I kept the first for another day!
Yet knowing how way leads on to way,
I doubted if I should ever come back.

I shall be telling this with a sigh
Somewhere ages and ages hence:
two roads diverged in a wood, and I --
I took the one less traveled by,
And that has made all the difference.

Another Look at the Population Explosion Conundrum

The topic of "Population Explosion" has been debated ad nauseum in all kinds of circles - starting from small study groups preparing for Group Discussions to Round Table Conferences of Who's Who of the world.
Almost every time, the consensus has been on Population Growth as an ill. Matthew Connelly, in his book, "Fatal Misconception : The Struggle to Control World Population" offers views that are not normally discussed because they are unpalatable.

Read the book review at the Economist site for more.

5.27.2008

Try and Try .... Till You Succeed

LiveMint ran a series of articles commemorating 60 years of independence by writing about 60 people who are making a difference in the India society without being in the limelight. Every person mentioned is doing a stellar job. The reason for this post is the latest, and I guess the last profile in this series - that of Virendra Singh of UP.

Virendra Singh has founded the Pardada Pardadi Educational Society(PPES). His main objective was educating the girl child. His never-give-up attitude and no-nonsense business-like approach to the problem at hand gives inspiration. He faced many problems but each time he overcame them with his experience of managing companies for many years and, needless to say, his intrinsic wish to work towards education of the Girl Child.

Do read the article.

Knowledge@Wharton interviews Vikram Akula

Click for edited transcript the Knowledge@Wharton report

Related Articles. Each article has links to other articles for additional reading.

5.22.2008

Theater Workshop Till Now - Work in Progress

I have enrolled for a theater workshop which started last Thursday. The workshop is facilitated by Qadir Ali Baig Foundation and conducted by National School of Drama, Delhi. Earlier I had planned to write a day-wise report but that did not materialize because of some reasons. So, here I am writing a synopsis of what has transpired till date - though I am still going to try and give a date to each lesson.

Day 1 Thursday

We were asked to present ourselves an hour earlier than the usual 6 PM. A felicitation ceremony was planned for the inaugural day. As feared, the ceremony started late. Ramgopal Bajaj and M S Sathyu spoke on the occasion. Supriya Shukla, a core part of the faculty for the workshop was also introduced. Once the actual workshop started, Bajaj Sir asked all participants to walk in the hall as if they were walking in a park. We did so. Needless to say, many of us were conscious of others around us. Thereafter, he asked us what we saw. Many described a park and finer details - like trees, butterflies, sky, children playing etc. He caught many of them describing a park they had a conceived at that time of describing and not while they were strolling in the park. First lesson - be honest. If you did not see anything, say so. If you saw children playing on grass, respond to them while strolling.

Day 2 Friday

Bajaj Sir explained the linkage between Desire-Memory-Imagination. When a desire comes to your mind, it evokes a part of your memory (past) which in turn triggers an imagination. E.g. When you desire home cooked food, you will remember the time(s) you had food at home and will also imagine some time in the future when you will go home have food. He also explained that the moment we imagine about the food, this act of imagining becomes a part of our memory. So now, not only do we have a memory of the home-cooked food but also the memory of imagining about the home-cooked food.

Supriya conducted some activities. Form a circle and call throw a wish at another participant calling out his/her name. Call out the name of the person standing next to you. Then there was a round of introduction. Participants introduced themselves and sang songs.

Day 3 Saturday

Bajaj Sir tried playing music but lack of good speakers did not bring the effect that he wanted - plan was postponed.
Plays shown - Qaid-E-Hayat (Prison of Life) and Laila Majnu
Supriya assigned two activities - learn a piece of prose by heart and observe someone with a unique style of walking.

Supriya's activities of walking in park, in a river with pebbles in a desert (full of snakes). Stressed on making eye contact while walking. She also asked us to form a circle. Concentrate on the center of the circle. Therafter, expand and contract your body and try to say something during each phase. Also try the happiness(expanded state) and sadness (contracted state)

Day 4 Monday

Laila Majnu shown again ;)
The walk that we enact should be internalized and it causes an effect on the mind.

Day 5 Tuesday

Laila Majnu

Day 6 Thursday

Bajaj Sir said "In real life you act to hide things. In theater to act to reveal the things that are hidden under the surface of the society". He also said "Language is one of the most unnatural of all achievements of man". So it is ironical to comment on someone saying "He has a natural language". It is just that constant practice has ingrained this unnatural act in such a way that it seems natural.

He asked us to act like an animal - any animal. Some acted like a dog, a lion, a frog, etc. Then he asked us to fuse our actual human self and the animal we were imitating. The point he was trying to make was that we imitate animals even when we talk normally. Our styles of speaking reveal different animal instincts. We need to realize this, observe it and internalize it in such way that we are able to switch styles effortlessly and without actually going into the mental frame of the animal we are trying to imitate. We need to combine the styles of walking with the animal we are trying to portray, etc.,

We were asked to feel fear/anger/love without actually showing it on our face. The beauty lies in the fact that we do not show any emotions externally but still the message of our mental state goes out. We then went into a state of trance or quasi trance.

Participants were divided into two groups and each was supposed to perform a play of about 5 minutes. Participants critiqued the performance of other groups.

Watched a play where Bajaj sir showed us that we should try and use our hand in a manner that it can transition from one state to another smoothly. He asked us to observe people in public and view them in different perspectives.

5.21.2008

thought provoking articles - Vijay Tendulkar

Call it my ignorance - but I was not aware of Vijay Tendulkar's stature in Indian theater until he passed away recently. The news articles and obituaries gave me an idea - not just by their sheer number but also by what most of them wrote about him. It will be too early for me to write a post on him, but here are a couple of good links that can give us a good idea about him.

The first article that I read - Business Standard

Vijay on Rediff - A series of three articles on Rediff

A conversation with Vijay Tendulkar. Make sure you read one of the comments which is actually an article


5.19.2008

Cannot take India out of Maharashtra

I really like Keshav for his witty cartoons in the Hindu Centre page. This one came at the peak of Raj Thackeray's tirade against people from UP/Bihar accusing them of coming to Maharashtra and usurping the jobs that should go to Maharashtrians.

Click on picture to enlarge

Why this hypocrisy Mr Patel?

This post is long overdue. It has been over a month when I last flew from the new airport at Hyderabad - in fact that was my first time too. We were on a trip to Chandigarh/Jammu via Delhi.

A lot has already been said about the traffic snarls en route Rajiv Gandhi International Airport. After security check-in we wanted to grab something to eat as we had come straight from office. Very soon we realized that the options we had were limited - limited not just in terms of the cuisine but more so in terms of the cost, which I found prohibitive. I guess we did not want to start our journey on a stingy note and had a sandwich, which cost us Rs 140. For two loaves of bread and some dressing in between, it surely was a robbery.

This set my mind thinking on the logistics of this all. I discussed it with friends too. Some of them got back at me saying "You were the one supporting the new airport", some opined that since GMR (developers of the airport) are spending so much, they need to award contracts to the service providers at a higher cost - in all possibility there would have been a bidding process.

Let us look at the logic behind the new airports and upgradation of existing ones. The main reason bandied by the Civil Aviation Minister and bureaucrats in his ministry is capacity addition - to accommodate the burgeoning number of people who are flying. Now, it goes without saying that a big portion of this addition are first-time fliers who fly the Low Cost Carriers (LCC). So you are building airports for the new middle class which cost conscious but the services are being charged at a price fit for business class. Why do we get bitten by the Western bug when it comes to airports? Why are low cost services at airports considered image-deterring? Why this effort to maintain an air of exclusivity around airports?

A related point that comes is - why can you not try to have a revenue strategy which involves volumes instead of selling products at higher price? I would really appreciate if the government and authorities concerned would give a thought to this.

5.17.2008

Nice Video

One man's misery is another's LOL material

"Plan C has failed - We will follow Plan D"

This is a common refrain between my friend Abhishek and me when we are out on a trip. We end up following plans that were never and not following the ones that we made. Now Abhishek wanted to come to Hyderabad to search for a job. I think Hyderabad and Bangalore are to engineering students what Mumbai is to wannabe actors.

Abhishek lives in Lucknow and he needs to come to Hyderabad. There is only one direct train and the reservation too have to be done at a short notice. I tried the best I could using the internet but in the end Abhishek had to go to the Railway Reservation in Lucknow. He duly filled up the reservation application form and gave it to the lady sitting inside the office. The lady either hated all men or all Mishras or maybe just Abhishek Mishra or maybe she was just too helpful. She advised my friend to board Karnataka Express from Jhansi which goes from Delhi to Bangalore via Hyderabad. Since the reservation was to be done at a short notice, the only way was to reserve a seat for the entire journey from Delhi to Bangalore - but board at Jhansi and get down at Hyderabad. As such it was a a very circuitous route - but this options had to be chosen in face of lack of other options.

My friend started from Lucknow at 10 in the morning to reach Jhansi by night, so that he could catch Karnataka Express which reaches Jhansi at 2 in the night. I got a call from my friend at 1 in the night. He said "Aishwarya, I am in trouble". Which is a very euphemistic representation of what he actually said. "The train does not go via Hyderabad". We realized that the reservation clerk had goofed-up. She gave us the wrong information.

After enquiring from friends, I got to know that it would be a good idea to get down at WADI Junction from where Hyderabad is a 3 hour journey. The train is supposed to reach WADI at around 3 in the morning. So today when I woke up and took Abhishek's phone call, with my eyes still trying to go back to sleep, I could hear a lot of noise in the background. I assumed he had made the journey from Wadi to Hyderabad and now wanted to come home.

But what I heard from there was "Plan C has failed - We will follow Plan D". Skeptical, but hopeful still, I asked "Why, you going to Mauritius?" and he said "No, Bangalore". The train was running 5 hours late and after trying to keep his eyes open at 3 in the night, my friend went to sleep. Before going to sleep he told the attendant of the AC coach to wake him up at WADI. The attendant slept too. I was not too surprised because my friend has a knack of getting into things like these.
I asked him, you are travelling in an AC coach - then what is the noise all about. He said "When I cannot think of any other way, I go and sit in the toilet".

So currently, my friend is on his way to Bangalore and should be in Hyderabad by day after tomorrow, unless he decides to go for another adventure.

5.16.2008

Social Sciences in the India Context

It has been quite sometime, I shifted to Business Standard(BS) from Economic Times(ET) and not a day too soon. BS' brand of serious and wider journalism enriches me more than ET's "Always Gung-ho " approach. Now, back to this post:)

"What is the India pre-Modern?" by Sadanand Menon - for some it would seem like the perfect passage to pick up for the reading comprehension exercise in CAT exam. Menon expresses his dismay at the way Indian Social Science is still viewed through the prism of English language and consequently getting straight-jacketed by the limitations imposed by "English" thinking. We need to look at vernacular sources to get more different and more accurate perspectives on our social setup. As Menon aptly says

"Our knowledge systems lack a site of the commons in an environmental sense. Our disciplines need an imagination of the commons, of the 'wide margins', where knowledge appears as open to different uses by different people".

"History as discipline must, therefore, reconfigure its relationship to the archive, given that traces of reality no longer seem available as contained in its 'proper place', like in the records-room. These now exist disintegrated across many moments of the popular media, what would earlier be considered ephemera without ordering and classification. Even more important is to listen to the unspoken stories from the margin."

Menon accepts not everything can be taken into consideration for the sake of 'vernacular' and 'commons'. He gives a nice example. The workers of Kolar Gold Mines protested with him for supporting closure of the mines. Menon's contention was that the highly polluting work environment results in 80 percent of the workers suffering from some respiratory disease while the workers (read the Union) considered the mines their 'mother', their 'anna-data'. Menon counters this belief by asking if this means that urban sewage workers should consider the sewer at their "Ganga" and speak of their work in terms of 'Holy Dip'".

Popular Government or a Sensible One

Today was one of those days when most of the opinions in the editorial were worth the read.

Double Bill

The staple two editorials talked about the disconnect between politician's intellect and the right thing to do.

First article talks about how the savings that Telecom Minister A Raja claims to have made by re-negotiating the BSNL are just notional. The delay in procuring the equipment has resulted in the loss of potential customers which is clearly visible in BSNL's slipping from the top position to the third - in terms of subscribers. Also, with the price of telecom equipment falling, there is bound to be a "saving" every time a contract/tender will be re-negotiated. The saving MAY also be , even if partially, due to the changed specifications of the tender.

Second article talks about how the government has, without a second thought, banned futures trading on a number of agricultural commodities - rubber, gram, soya oil, potato, wheat, rice, urad, tur. B C Khatua(Forward Markets Commission) and Abhijit Sen (Planning Commission) have clearly stated their belief that they do not find any relationship between futures trading and price-rise of the goods being traded. The choice of goods selected for ban also fail to make sense - a bumper potato crop and the already high price of rubber. There is a fear that these steps are being taken to give a feeling that the government is doing something.

Such actions on part of the government set you thinking if you really need a government with popular vote or a government which works - popular or not. A controversial and to an extent one sided argument you would say. Democracy is above all. But with economic and financial decisions like the ones mentioned, you wonder why we always shout that our PM and FM are some of the most able people when it comes to economic or financial matters.


5.15.2008

Quote Quote - II

Growth for growth's sake is the ideology of the cancer cell


-- Edward Abbey

Workers turn Owners - If you want to go to the moon, you can't go on a bicycle; you need a rocket for it

The concept of people working in a concern and owning it too may not be new. Mom-and-pop shops and the ubiquitous corner-shops are instances that one sees everyday and everywhere. Then came a time when these shops were consolidated and chains were formed. Now chains and individual co-exist - they have their own share of benefits and pitfalls.

This post however talks about entrepreneurship at the Bottom of the Pyramid(link). Magarpatta City is a good example of this start. The owners are the people who owned the land on which Magarpatta City was built. Yes, it is accepted that those farmers did not actually belong to the Bottom of the Pyramid.

I read about an initiative wherein salt-pan workers in Gujarat have started their own private limited company, SABRAS. Read more about it here. Excerpt.

"These workers hold 65 per cent stake in equity and are planning to
raise it to 74 per cent. Of the three directors on board of Sabras, two
are salt pan workers. The remaining 35 per cent in Sabras is held by
Saline Area Vitalization Enterprise (SAVE), a public limited firm."

"Inspired by Sabras project, SAVE now aims to form another company
called Veg-India where primary producers will have majority stake of 74
per cent. The producers of Sosiya village in Gujarat are in the process
of joining hands in Veg-India for selling sweet kesar mangoes."

I view this development as a great way to empower the marginalized or the just-marginalized. You work to generate the profits that accrue back to you. On an actual and psychological level, it gives a sense of ownership to the workers. Waiting for more such developments.

5.13.2008

Quote Quota - I

I come across really nice quotes and note them down in my diary. But now, taking a cue from my friend Shabnam, I am going to put them on my blog too. Today's tranche

"It is better to deserve honor and never have it than to have it and not deserve it"

- Mark Twain

C K Prahlad's speech at CII's India @ 75 conclave and an article by Dani Rodrik

My dad called me up and asked me "Who is C K Prahlad?". 15-18 years back the question would have meant "What is C K Prahlad's remark doing in your school diary?" - but that was then. This is now. I am, supposedly more knowledgeable and am able to reply to my dad's queries on an equal footing. But my dad is my dad. He knows I am not good at definition related questions. Which means, I can explain very nicely what is C K Prahlad's Bottom of the Pyramid theory and can also pepper my explanation with pretty examples.But he knows that I know. So he will ask questions like "Who is C K Prahlad?". I said "He is an economist". I knew I was wrong but was trying to ward off the first bout of attack. For the correct answer please consult Google.

My dad had the day's newspaper in hand and spent the next 10 minutes reading from it. Truly speaking, it is very irritating to be cornered like this, but believe me the information I receive stays with me. The reason for the question that day was CKP's speech at CII's India @ 75 meet. I searched a lot for the speech and found some kind soul had summarized it on his blog. Here is the link. Read it. CKP may not be an economist but he is good.

In light of Prahlad's views of improving the governance of a country
before it can tread on the path to success, I read blog post by T T Ram
Mohan
who is a professor at IIM-A. I came across an excellent article
by Dani Rodrik stating "As a rule, broad governance is neither
necessary nor sufficient for growth". Find the article here.

5.12.2008

Looking for a title

सोने की चिडिया उड़ते उड़ते.. आ फंसी है खटिक के पाशों में..
नेताओं ने ऐयाशी की... वीर शहीदों के लाशों पे...

भारत की बोली लग गयी है नीलामी विश्व बाज़ारों में...
जाती, कॉम और क्षेत्रवाद ने बाटा वतन हज़ारों में....

विश्व शांति की बातें करते हैं... मरघट ख़ुद हिन्दुस्तान बना...
अरे लोकतंत्र की तो डींगे हैं..... संसद ख़ुद कब्रिस्तान बना...

नपुंसक राजनीती को बचाने .. वीरो ने न्योछावर कर दी जान....
फांसी तो दूर... खातिर हुई अफ़ज़ल की ! तमाशा देखा हिन्दुस्तान...

जेलों में बंद कर खिला रहे गद्दारों दहशतगर्दों को....
गद्दी पर बैठे हैं हिजडे .... क्या हुआ देश के मर्दों को??

क्या खौल नही उठता है रक्त ... नेताओं की सर्प सी बोली पर??
अरे ज़र्रे से दुश्मन की साँसे लिख दो अपनी हर बोल पर...

हुंकार करो ऐसा की... दुश्मन घर बैठा ही डर जाए....
... पर उससे पहले.. दुआ करो कुछ कायर नेता मर जाएँ....

इसी हाँ...ना... ने जकड रखा है देश के भाग्य भाल और फौजों को....
भूल गए?? हम युवा हैं... कोई रोक न पाया मौजों को...

My cousin wrote this poem and wanted a suitable title. Suggestions?

5.07.2008

H1 B

Article Here

Found an interesting article. Will try to write on it later. For now you can read the article @ the link provided.

5.02.2008

The Positive Side

At my age, I generally try to view things in an optimistic light - seeing the glass half full always, even if it is empty :-). So when a close friend of mine is leaving, I tried to create a list of things that would change for the better with him not around. Let us see the list:

1. No more pestering, endlessly and without success, to accompany to places
2. No more inhaling of cigarette fumes
3. No more coffees without reason
4. No more silly jokes to laugh at
5. No more calorie-laden garlic breads
6. No more listening to UP-bashing
7. No more being the butt of jokes mentioned in point (4). Now you know why I cannot laugh at those silly jokes - they are directed at me.
8. No more barrage of links to obscure sites that remained as vestiges of the Y2K downturn
9. No more of those table tennis matches with close shaves - where we throw away matches from a point of winning
10. No more of those "chindi" table tennis shots that frustrate the opponent
11. No more of those not-translate-able-to-hindi Marathi sayings and anecdotes

Just when I was thinking the list is over, comes

12. No more Bandwidth Hogging

Wait, but aren't these the same things that we are going to miss you for, Vishwas. Have a great life and let us get together soon. Till then, just chant the mantra that will save the world from destruction and the human race from extinction - "Wassssssssssssaaaaa"